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Discovered by Napoleon’s army in the Nile Delta in 1799, the Rosetta Stone contained three parallel texts: one in Greek, one in Egyptian hieroglyphics, and the third in a previously unknown language. For many years, scholars around the world assumed that the three texts told three totally different stories and that the unrecognisable language and the hieroglyphic message would probably never be translated successfully.

Roots PictureA French Egyptologist named Jean Champollion defied the conventional wisdom that the stone contained three separate messages and eventually used the Greek text to translate the other two. Champollion’s controversial research represented the most significant archaeological discovery of his era, enabling future scholars to decipher for the first time the strange, comic book like illustrations that line the walls of the ancient pyramids and giving the world it first glimpse into the mysteries of ancient Egyptian civilization.

Suddenly, right in the middle of the tour guide’s address everything became clear to Haley. If Jean Champollion could use the language of ancient Greece to decode Egyptian hieroglyphics, he reasoned, maybe there was a language somewhere that could help unlock the mysterious phrases that rang repeatedly from the tongues of his grandmother and her sisters during the longer summer of his childhood in Tennessee. The man known as Kintay, the guitar like instrument they called a Ko, the lost river Kamby Bolongo maybe these were not trapped in the past after all.

Roots PictureCould he somehow, somewhere, find a way to make the words of his ancestors speak again. And did the secret lay further away, further back in time, than he had ever before let himself imagine beyond Tennessee, beyond colonial Virginia, and back to the African homeland of his distant ancestors. To tell the story of Will and Cynthia Palmer, their daughter Bertha, son-in-law Simon, and their restless, precocious grandson Alex, would he also have to tell the story of Kintay, the man his grandmother and her sisters called the African.

The thought disturbed and captivated Haley as he left the museum and made plans to return to the United States. My plane from London was circling to land at New York, he later recalled, with me wondering. What specific African tongue was it. Was there anyway in the world that may be I could find it.

A year earlier, in August 1964, Haley and his literary agent, Paul Reynolds, had first met with Kenneth McCormick, a senior editor at Doubleday, and his assistant Lisa Drew. The groups topic for discussion at lunch that afternoon was Haley’s still rather nebulous idea for a book length account of the gripping family history he had learned as child in Tennessee.

McCormick and Drew were immediately impressed, both by the novelty of Haley’s idea and the enthusiasm he brought to the project. The whole thing was very exciting, recalled Drew more than 25 years after his first encounter with Haley. To my knowledge, no black writer had ever traced his origins back through slavery.

Following the meeting, Doubleday signed Haley to write a book about his family’s triumph over slavery, advancing him $5,000 to cover his expenses researching and writing the book. The outline for the story was already there, Haley insisted, in his memories of his Grandmother Palmer’s front porch sermons.Roots Picture
But before this, This Anger Haley was calling the project at the time could not actually be written until he was able to finish the remaining archival research necessary to confirm and expands his grandmother’s recollections. Such research would, of course, take time: several months in addition to the extensive work that he already done. And it would also take money. At the time of Haley’s meeting with the editors from Doubleday, $5,000 seemed a generous sum more than adequate to cover the cost of the project. But that was all about the change.

Hardly a year later, mistakenly thinking that the research for the book was already nearing completion, Haley retreated to his home studio in Rome, New York, where he had written the bulk of The Autobiography of Malcolm X the previous year and where he now felt confident he could begin to pull together his new book. I write better there than anywhere else, be confided to an interviewer in 1966 not long after starting to write. It’s a very hospitable town. And the Jarvis Library is one of the finest small libraries I’ve seen anywhere.

At the time, Haley, was in fact so confident that he would soon be finished with the book that he was already outlining the plans for a number of other articles and a somewhat surprising excursion into the theatre. I have material for a musical comedy that I want to do, he told the same interviewer. But there were to be no musical comedies on Alex Haley’s horizon in the years that followed. The family saga for which he had contracted to Doubleday quickly began to get out of hand. It soon became apparent; Drew remembered that the book was evolving into a bigger project than he had originally conceived. With each of his unexpected appearances at the Doubleday offices, Haley brought some intriguing new discovery that promised both to enrich the contents of the book and further delay the date for its completion.

Alex would occasionally pop into town without giving us any notice, Drew recalled of the series of sudden, dramatic transitions that would characterize the evolution of the project and her own relationship with Haley. Ken was never able to make lunch on such short notice, and of course I could. The sessions between Haley and his editors soon became less and less frequent and the manuscript further and further behind schedule.

Roots PictureAs he had expected, Haley had little problem finding the records he needed in the United States. Everywhere he went to do research the US Archives, the Library of Congress numerous state and local archives, the DAR Library, the details of Cynthia Palmer’s story proved remarkably accurate, It was uncanny, he later confessed of his own amusement at finally seeing his grandmother’s memory confirmed in black and white, staring at those names actually right there on official US Government records.

The officially documented account of the story soon began to unfold before his eyes, just as he had heard it as a child. Kizzy, Chicken George, Tom, they were all there, right where they were suppose to be. But one very special element was still missing. As far as his official research was concerned, the story still lacked a beginning. How did people actually make their way to this country. And where and how did they live before they come here. To know that, of course, he would have to go to Africa. But Africa was a huge continent; with many different cultures and many different languages and Haley had no idea where to begin looking for the past.

Out of desperation, Haley began to hunt the entranceway of the United Nations headquarters in New York. He could easily recognize the African delegates by their jet-black skin, a trick he had learned from Malcolm X, and he would stop many of them as they were leaving for the day and ask if they could identify any of the words he had learned from his grandmother. Everyone to whom he talked seemed interested in his work and sympathetic to his predicament, but no one could recognize the strange language he was doing his best to speak.

Finally, just when he was beginning to seem he would never be able to trace his family back to Africa, Haley learned from a friend that Dr Jan Vansina, a very knowledgeable African linguist at the University of Wisconsin, might be able to help him. Arriving at Dr Vansina’s home in Wisconsin the very next day, Haley learned that the words were probably mandinkan; the language spoke by the Mandingo people in Gambia. In Gambia not long afterwards, Haley was able confirm Dr Vansina’s suspicions about the origin of his grandmother’s mysterious language. The Kamby Bolongoa, he was told, was the Mandingo name for the Gambia River, a Ko was probably a Kora, a traditional African instrument resembling a guitar, and the name Kintay or Kinte, as he learned it was spelled belonged to a highly revered family in Mandingo history. In fact, the lengthy hyphenated names of several Gambian villages contained the word Kinte, designating that a member of the Kinte family had either founded them or played some significant role in their development.

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