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Discovered by Napoleons army in the Nile Delta in 1799, the Rosetta Stone contained three parallel texts: one in Greek, one in Egyptian hieroglyphics, and the third in a previously unknown language. For many years, scholars around the world assumed that the three texts told three totally different stories and that the unrecognisable language and the hieroglyphic message would probably never be translated successfully.
Suddenly,
right in the middle of the tour guides address everything became
clear to Haley. If Jean Champollion could use the language of ancient
Greece to decode Egyptian hieroglyphics, he reasoned, maybe there was
a language somewhere that could help unlock the mysterious phrases that
rang repeatedly from the tongues of his grandmother and her sisters during
the longer summer of his childhood in Tennessee. The man known as Kintay,
the guitar like instrument they called a Ko, the lost river Kamby Bolongo
maybe these were not trapped in the past after all. Could
he somehow, somewhere, find a way to make the words of his ancestors speak
again. And did the secret lay further away, further back in time, than
he had ever before let himself imagine beyond Tennessee, beyond colonial
Virginia, and back to the African homeland of his distant ancestors. To
tell the story of Will and Cynthia Palmer, their daughter Bertha, son-in-law
Simon, and their restless, precocious grandson Alex, would he also have
to tell the story of Kintay, the man his grandmother and her sisters called
the African.
The thought disturbed and captivated Haley as he left the museum and made plans to return to the United States. My plane from London was circling to land at New York, he later recalled, with me wondering. What specific African tongue was it. Was there anyway in the world that may be I could find it. A year earlier, in August 1964, Haley and his literary agent, Paul Reynolds, had first met with Kenneth McCormick, a senior editor at Doubleday, and his assistant Lisa Drew. The groups topic for discussion at lunch that afternoon was Haleys still rather nebulous idea for a book length account of the gripping family history he had learned as child in Tennessee. McCormick and Drew were immediately impressed, both by the novelty of Haleys idea and the enthusiasm he brought to the project. The whole thing was very exciting, recalled Drew more than 25 years after his first encounter with Haley. To my knowledge, no black writer had ever traced his origins back through slavery. Following
the meeting, Doubleday signed Haley to write a book about his familys
triumph over slavery, advancing him $5,000 to cover his expenses researching
and writing the book. The outline for the story was already there, Haley
insisted, in his memories of his Grandmother Palmers front porch
sermons. Hardly
a year later, mistakenly thinking that the research for the book was
already nearing completion, Haley retreated to his home studio in Rome,
New York, where he had written the bulk of The Autobiography of Malcolm
X the previous year and where he now felt confident he could begin to
pull together his new book. I write better there than anywhere else,
be confided to an interviewer in 1966 not long after starting to write.
Its a very hospitable town. And the Jarvis Library is one of the
finest small libraries Ive seen anywhere. Alex would occasionally pop into town without giving us any notice, Drew recalled of the series of sudden, dramatic transitions that would characterize the evolution of the project and her own relationship with Haley. Ken was never able to make lunch on such short notice, and of course I could. The sessions between Haley and his editors soon became less and less frequent and the manuscript further and further behind schedule. |
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As
he had expected, Haley had little problem finding the records he needed
in the United States. Everywhere he went to do research the US Archives,
the Library of Congress numerous state and local archives, the DAR Library,
the details of Cynthia Palmers story proved remarkably accurate, It
was uncanny, he later confessed of his own amusement at finally seeing his
grandmothers memory confirmed in black and white, staring at those
names actually right there on official US Government records.
The officially documented account of the story soon began to unfold before his eyes, just as he had heard it as a child. Kizzy, Chicken George, Tom, they were all there, right where they were suppose to be. But one very special element was still missing. As far as his official research was concerned, the story still lacked a beginning. How did people actually make their way to this country. And where and how did they live before they come here. To know that, of course, he would have to go to Africa. But Africa was a huge continent; with many different cultures and many different languages and Haley had no idea where to begin looking for the past. Out of desperation, Haley began to hunt the entranceway of the United Nations headquarters in New York. He could easily recognize the African delegates by their jet-black skin, a trick he had learned from Malcolm X, and he would stop many of them as they were leaving for the day and ask if they could identify any of the words he had learned from his grandmother. Everyone to whom he talked seemed interested in his work and sympathetic to his predicament, but no one could recognize the strange language he was doing his best to speak. Finally,
just when he was beginning to seem he would never be able to trace his
family back to Africa, Haley learned from a friend that Dr Jan Vansina,
a very knowledgeable African linguist at the University of Wisconsin,
might be able to help him. Arriving at Dr Vansinas home in Wisconsin
the very next day, Haley learned that the words were probably mandinkan;
the language spoke by the Mandingo people in Gambia. In Gambia not long
afterwards, Haley was able confirm Dr Vansinas suspicions about
the origin of his grandmothers mysterious language. The Kamby Bolongoa,
he was told, was the Mandingo name for the Gambia River, a Ko was probably
a Kora, a traditional African instrument resembling a guitar, and the
name Kintay or Kinte, as he learned it was spelled belonged to a highly
revered family in Mandingo history. In fact, the lengthy hyphenated names
of several Gambian villages contained the word Kinte, designating that
a member of the Kinte family had either founded them or played some significant
role in their development. more >>> |
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