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Marcus
Garvey
Marcus Mosiah Garvey was born in Jamaica in 1887, of peasants of pure
African stock. At an early age, he devoted himself to securing advancement
for his race. In 1914, he founded the Universal Negro Improvement Association
and two years later went to New York, where he set up a branch of the
Association and began publishing the militant weekly Negro World.
This, teaching that blacks would be respected only when economically
strong, was distributed worldwide at a low price. Within a few years,
Garvey's gift for persuasion and his message of black enterprise and
solidarity had won him a widespread following among black Americans,
and the UNIA established branches in several cities in the United States.
In 1919, Garvey set up a steamship company to promote black commerce,
the Black Star Line, which would operate between New York, the West
Indies and Africa. However, the scheme quickly ran into difficulties
and in 1923 Garvey was charged with fraudulent use of the US Mails to
promote his company. He was imprisoned at Atlanta Penitentiary between
1925 and 1927, when he was deported. Thereafter Garvey's influence was
in eclipse, and after returning to Jamaica for a time, he moved to London
in 1935, living in relative obscurity. A stroke in 1940 proved fatal
and he died at his home in Hammersmith.
Bob
Marley
Robert Nesta
Marley was born in Jamaica, the son of a Liverpool-born captain in the
West Indian regiment of the British Army. Marley's parents separated
when he was six, and he moved with his mother to Trench Town, a slum
in west Kingston. There, with childhood friend 'Bunny' Livingston, Marley
made his first music, a combination of rhythm, blues and local musical
styles, which became known as 'ska'. In the early 1960s, Marley and
Bunny joined up with Peter Tosh to form a harmony group, the Wailing
Wailers. The group soon became well-known in Jamaica, and both reflected
and led the evolution of reggae. In 1967, Marley converted from Christianity
to Rastafarianism and entered the mature phase of his musical career.
His group was renamed The Wailers and, after being joined in 1970 by
Aston and Carlton Barrett who formed the rhythm section, began to attract
international attention. The group was signed by Island Records, a London-based
company founded in Jamaica, and in 1972 recorded Catch a Fire,
which was a modest success. Though carrying out other musical work -
for singer Johnny Nash, for example - Marley continued to record and
tour with The Wailers. His songwriting skills developed apace; in 1974
Eric Clapton had a hit with Marley's I Shot the Sheriff and in
1975 The Wailers had their first major hit with No Woman No Cry.
Soon after, with the departure of Bunny and Peter, the group became
Bob Marley & The Wailers. Throughout the later 1970s, Marley's songs
became increasingly spiritual and political, often focussing on the
turmoil then present in Jamaica. In December 1976, during the Jamaican
general election campaign, an attempt was made on Marley's life, and
he fled to London. There he wrote and recorded Exodus, which
featured Marley's biggest hits, including Jamming, Waiting in Vain
and One Love. By 1980, Marley had a worldwide following, and
his music had become closely associated with the black political independence
movement and freedom fighting in general. His health, however, was deteriorating,
and in 1981 Marley died from cancer at the age of only thirty-six.
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Ignatius
Sancho
Ignatius Sancho, who described himself as 'a coal-black, jolly African',
was born a slave on a ship crossing the Atlantic from Africa to the West
Indies. At the age of two, he was sent to England, where he went into
service in Greenwich. Around 1749-50, the unhappy Sancho fled to the Duchess
of Montagu, who had a residence at Blackheath, and was quickly admitted
into her household. He rose to an important position - serving as butler
- and was provided with the opportunities of pursuing an education. On
the Duchess's death in 1751, Sancho was left a substantial legacy, and
for a time hoped to enter the stage. However, a speech impediment proved
a major obstacle, and by 1758 he was back in service with the Montagu
family, whose patronage was to last throughout his lifetime. Sancho's
taste for art, literature and music was encouraged, and he was even able
to publish whilst still a servant; one set of songs and three sets of
dances appeared in the years 1767-79. In 1768, Gainsborough, while at
Bath, painted his portrait; this, now in The National Gallery of Canada,
has been described as 'perhaps the most accomplished of British eighteenth-century
portraits of black people'. Around 1773, Sancho's health began to fail,
and he retired from domestic service. He decided to set up as a grocer
and, with his wife and children, moved into a shop in Charles Street,
Mayfair. There, Sancho was called on by aristocrats and men of the arts,
including the sculptor Joseph Nollekens, and became intimate with figures
such as David Garrick and artists Daniel Gardner and John Hamilton Mortimer.
It was from Charles Street that Sancho wrote the majority of his famous
correspondence, and he became widely known as a man of letters following
the 1775 publication of his letter to Laurence Sterne, originally sent
in 1766. However, Sancho did not forget his own people, and regularly
spoke about, and for, his fellow Africans. Sancho wrote his last letter
on 7 December 1780 and died a week later, receiving a short obituary in
the Gentleman's Magazine. His Letters were published in
1782, along with a memoir by Joseph Jekyll, and attracted an almost unprecedented
1,181 subscribers, including the Prime Minister, Lord North.
King
Cetshwayo
Cetewayo (or Cetshwayo kaMPande, as he is now called) was the son of Panda,
king of Zululand. His uncle Shaka (assassinated in 1828), an outstandingly
able commander, had led the Zulus, a clan of the Bantu tribe, to a position
of regional dominance in south-east Africa. Cetewayo defeated his brother
in a battle for the succession in 1856, and came to the throne in 1873.
By this time the Scramble for Africa had reached northern Natal. Boer
farmers were eager to occupy the Zulus' fertile territory, and Cetewayo
had difficulty in restraining his martial subjects from attacking them.
As the most powerful native ruler in the area, Cetewayo was regarded with
grave suspicion by Sir Bartle Frere, Governor of the Cape, and his envoy
Sir Theophilus Shepstone. Missionary fervour also whipped up a climate
of fear and disapproval, and he became subject to increasing British intereference.
A flimsy pretext of a territorial incursion led to war, and a substantial
British force under Lord Chelmsford entered Zululand in January 1879.
The ensuing campaign saw Britain's worst defeat at the hands of an indigenous
opponent when the camp at Isandhlwana was overrun by Cetewayo's formidable
regiments. The gallant stand at Rorke's Drift helped to salvage Chelmsford's
fortunes. Cetewayo was finally captured in July 1879 and held captive
in the Cape. Gladstone saw Cetewayo's restoration as the key to resolving
the balance of power: he was duly brought to London in 1883 for 'negotiations'
(which were more like harsh dictated terms) about his reinstatement. He
was here for three months, with a small retinue, and had an audience with
Queen Victoria at Osborne before returning to Natal. Greatly weakened
in authority, he was unable to prevent factional fighting turning into
a gory civil war: within two months he was forced to flee to British-held
Natal and died in February 1884. Some suspected poisoning. Ira Aldridge:
Ira Frederick Aldridge was born in New York, and attended the city's African
Free School. His interest in acting developed at a young age, and he gained
experience with the African Theatre. However, it soon became obvious that
Aldridge - as an African-American - would be unable to obtain major roles
in his native country, and at the age of seventeen he left for Britain.
Aldridge made his London debut in 1825 at the Royal Coburg Theatre, where
he was met with a mixed reception; some members of the audience were openly
hostile. Without any body or organisation to support him, Aldridge was
left to carve his own way in the theatrical world. This he did with enormous
success. He made extensive tours of the provinces, playing - at first
- characters such as Othello, Oroonoko and Mungo. But Aldridge soon donned
wigs and white make-up and moved on to non-black parts such as Macbeth,
Shylock and King Lear. A vital moment in Aldridge's career came in 1833,
when he was chosen to replace the mortally ill Edmund Kean, who had collapsed
whilst playing Othello at the Covent Garden Theatre. For the next nineteen
years, Aldridge toured the provinces, adding to his repertoire such plays
as Titus Andronicus and Richard III. In 1852, he made the
first of many continental tours. Aldridge was to become well-known in
Germany and Russia - he was the first actor to perform Shakespeare in
the Russian provinces - and for the rest of his life alternated between
the Continent and Britain. He died on tour in Lodz, Poland, in 1867, having
never returned to the country of his birth.
CLR
James
Cyril Lionel
Robert James was born in Trinidad, the son of a schoolteacher. He was
a precocious student, but he preferred his own voracious reading programme
and playing cricket to a university career. In 1932 James came to England
with the cricketer Learie Constantine. It was as a cricket writer that
James became known to a wide audience, writingperiodically for the Manchester
Guardian between the 1930s and 1960s in an immaculate prose style
often compared with that of his colleague Neville Cardus. In his autobiography
Beyond a Boundary (1963), cricket becomes a metaphor for life.
For it is only one aspect of this complex personality, who so impressed
Edith Sitwell with his breadth and depth of understanding of western culture,
but who dedicated much of his life to revolutionary politics. James's
particular concerns were Shakespeare, Melville, Beethoven, Marx and Lenin.
He met Leon Trotsky in 1939, but his pantheist approach to western culture
and non-doctrinaire attitude made him ill-suited to any party line. His
history of Haitian independence, The Black Jacobins (1937), is
admired as an early exemplar of social and black history writing. James
spent the years 1938 to 1952 in the United States, attempting through
pamphlets and lectures to distill a form of Marxism relevant to the American
situation and to rouse the black community to political consciousness.
He rejected the Black Power movement of the 1960s as essentially nationalistic,
although he held a lectureship at Howard University until 1974 and his
work continues to be widely studied in the United States. James returned
to Trinidad in 1958 to edit The Nation, and led the campaign for
Frank Worrell to be appointed the West Indies' first black cricket captain.
He advocated an alliance of independent West Indian states and later broke
with Eric Williams, independent Trinidad's first President and a former
pupil; he was expelled and his books banned. James was also critical of
other independence leaders, including Kwame Nkrumah of Ghana and Julius
Nyerere of Tanzania, with whom he corresponded, and he rejected the only
revolution carried out in his name, in Grenada in 1979. But in the 1980s
James enjoyed a wide influence as an elder statesman, and his Channel
4 lectures in 1983 on Pan-Africanism, Shakespeare, Solidarnosc, American
politics, the West Indies, and cricket, are an indication of the range
of subjects on which he held profound views.
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