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Guest of the Month - Toyin Agbetu
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Ligali was initially founded in 2001 to challenge media misrepresentation of African people. Two years later I find that describing the work and ethos of Ligali in a few words is a difficult task as our remit is so wide and all encompassing. As
an organisation we fundamentally strive for equality but, our core focus
is on working as an African civil rights movement that acts as one of
the many spiritual and cultural gatekeepers for our community in the
UK. Ligali's core aims are to;
As founder of Ligali it is my responsibility to ensure Ligali never loses focus or integrity. Our broad remit often means that we are often doing 'firsts' practically, morally, and sometimes legally. This often means that in making great strides in the right direction, we will occasionally make mistakes. We are readily prepared to accept this and always strive to learn and grow from our experiences. We are not a 'talking shop' and have a firm anti apathy policy to stop us getting involved with individuals or organisations engaged in circular rhetoric. I wanted to set up an organisation that would have realistic, attainable, although admittedly challenging, goals. The right for African British equality is that goal. The right to focus uncompromisingly and unapologetically, on the reclaiming of our status as African people and connection with other Africans in the diasporia and in Africa is also integral to what we do. One of the ways we have started to do this is by reclaiming African as our name and abolishing the western concept of black. It is one of our more controversial moves that has led to some heated debate! Essentially, the label 'black' is not the correct name for peoples of African ancestry and British nationality. African British, our replacement name for black, acts as a bridge that unites British born Diasporic Africans with our cultural and historical home. Ironically, the people that oppose this change also oppose the term negro which is just another word for 'black'! Black as a label disassociates African people with their homeland just as 'n*gger' did when used and promoted by Western slave traders. Some people feel that it doesnt matter but as our rich history shows, language plays a very important part in our identity. If it doesnt matter what we call ourselves, then we might as well still allow ourselves to be defined as coloureds or even negros, all of which were created with the same meaning as the label black. Not only that, but the label black traditionally encompasses all groups that are not of a European background. Ligali exists to tackle the distinct problems related to the African British community. We do not believe in the monolithic one-solution fits all approach. During a high profile public event, a well-known community figure called out to me and declared to all passer-by's that I was the angry black man. Initially, it bothered me that a fellow African Briton male would throw that tired old stereotype in my direction. However, it reminded me of one of the many reasons why Ligali was created; apathy, ignorance and passivity are killing our community. As a father, brother, partner and friend I feel a real and personal sense of responsibility to actively fight for equal rights and the mental and spiritual recovery of our community. If my passion is indeed mistaken for 'anger' in our tireless struggle to address the issues of our children facing academic failure and fellow Brothas and Sistas are dying in and out of police custody then I embrace that anger as a positive force accompanied by integrity, passion and a sense of justice to be converted into action and No More Talk. Peace Toyin Agbetu |
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